Things Hidden Since the Foundation of the World by Rene Girard - 9780804722155 - Compare Prices on New & Used Textbooks, Cheap Textbooks

An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud’s Totem and Taboo

, the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another.

This is the single fullest summation of Girard’s ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production.

Girard’s point o departure is what he calles “mimesis,” the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the “scapegoating mechanism,” in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order.

How does Christianity, at once the most “sacrificial” of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud’s point, in Totem and Taboo

, that Christianity is similar to primitive religion, but only to refute Freud—if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted

it.

The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history—the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.

		Things Hidden Since the Foundation of the World by Rene Girard, Stephen Bann (Translator), Michael Metteer (Translator) ISBN-10: 9780804722155 ISBN-10: 0-8047-2215-3 ISBN-13: 9780804722155 ISBN-13: 978-0-8047-2215-5 Paperback 1987-06-01 Stanford University Press Find Lowest Price
Editorials

Product Description An astonishing work of cultural criticism, this book is widely recognized as a brilliant and devastating challenge to conventional views of literature, anthropology, religion, and psychoanalysis. In its scope and itnerest it can be compared with Freud’s Totem and Taboo , the subtext Girard refutes with polemic daring, vast erudition, and a persuasiveness that leaves the reader compelled to respond, one way or another. This is the single fullest summation of Girard’s ideas to date, the book by which they will stand or fall. In a dialogue with two psychiatrists (Jean-Michel Oughourlian and Guy Lefort), Girard probes an encyclopedic array of topics, ranging across the entire spectrum of anthropology, psychoanalysis, and cultural production. Girard’s point o departure is what he calles “mimesis,” the conflict that arises when human rivals compete to differentiate themselves from each other, yet succeed only in becoming more and more alike. At certain points in the life of a society, according to Girard, this mimetic conflict erupts into a crisis in which all difference dissolves in indiscriminate violence. In primitive societies, such crises were resolved by the “scapegoating mechanism,” in which the community, en masse, turned on an unpremeditated victim. The repression of this collective murder and its repetition in ritual sacrifice then formed the foundations of both religion and the restored social order. How does Christianity, at once the most “sacrificial” of religions and a faith with a non-violent ideology, fit into this scheme? Girard grants Freud’s point, in Totem and Taboo , that Christianity is similar to primitive religion, but only to refute Freud—if Christ is sacrificed, Girard argues, it is not becuase God willed it, but becaus ehuman beings wanted it. The book is not merely, or perhaps not mainly, biblical exegesis, for within its scope fall some of the most vexing problems of social history—the paradox that violance has social efficacy, the function of the scapegoat, the mechanism of anti-semitism.
Reviews

brilliant A profound and well-documented book about the origin of religion, its meaning and use in society and causes for the declining interest in religion in our time. The system Girard explained at its best, but not as readable as some of his other books on the subject.
reorienting the x-y-z of the occident This book takes the form of a dialogue between Girard and two psychiatrists, Jean-Michel Oughourlian and Guy Defort. If you are already familiar with Girard's work concerning the relationship between mimetic desire and violence, sacrificial rites and scapegoat, then you will find this book indispensible. If you have an opinion -- pro or con -- about Christianity, you will want to read this book. The title of the book is a quote from Mathew 13, 35, and not without purpose. Here, Girard discusses in depth the nature of Christianity, the most sacrificial religion, in terms of the theories he's been formulating over the years. The whole business of murder and deification permeates much of primitive Mediterranean religions -- Abel and Cain, Romulus and Remus, etc -- and the sacrifice of Christ and subsequent deification follows the same pattern of displacing mob guilt. Biblical exegesis, certainly, but much more than that. This book and Girard's work as a whole helps one to understand above and beyond the question of either sentiment or faith why Christianity as a religion still holds sway in this secular age, and from where it derives its staying power. A real milestone in intellectual detective work, it will cause you to hear a wake-up call. And in stereo, too, if you read also his good friend Michel Serres' book ROME: The Book of Foundations.
A creative,fascinating trip inside the works of civilization It has been now about 20 years since I first read the original version of this fascinating work, as it was published in France. Reading it again today I still have the same feeling of witnessing a major breakthrough in our understanding of thelink between human nature, civilization and religion, a landmark of the highest caliber. Only now can I detect its influence in the French intellectual establishment - the 70s being not very favorable to a work that sheds an unexpectedly new and enhancing light on Christianity (yet certainly more unsettling for the religious establishment, I believe.) As a scientific, I was striken at first by the simplicity and the precision of the mimetic theory and its startling ramifications into the phenomenons of victimization mechanisms, sacralization, religion and foundations of civilization - all of it displaying a clarity and logic that I was more accustomed to find in "hard" sciences, I must say... I advise newcomers to Girard to start with this book which is the most synthetic. A must read for all modern westerners.