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Friends of Interpretable Objects

by Miguel Tamen

ISBN-10: 9780674013681
ISBN-10: 0-674-01368-9
ISBN-13: 9780674013681
ISBN-13: 978-0-674-01368-1
Paperback
2004-03-01
Harvard University Press


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Editorials


Product Description

A strikingly original work, Friends of Interpretable Objects re-anchors aesthetics in the object of attention even as it redefines the practice, processes, meaning, and uses of interpretation.

Miguel Tamen's concern is to show how inanimate objects take on life through their interpretation--notably, in our own culture, as they are collected and housed in museums. It is his claim that an object becomes interpretable only in the context of a "society of friends." Thus, Tamen suggests, our inveterate tendency as human beings to interpret the phenomenal world gives objects not only a life but also a society. As his work unfolds, "friends" also takes on a legal sense, as advocates, introduced to advance the argument that the social life of interpreted and interpretable objects engenders a related web of social obligations.

Focusing on those who, through interpretation, make objects "speak" in settings as different as churches, museums, forests, and distant galaxies--those who know the best interests of corporations, endangered species, and works of art--Tamen exposes the common ground shared by art criticism, political science, tort law, and science. Learned and witty, with much to teach art historians, environmentalists, anthropologists, curators, and literary critics, his book utterly reorients our understanding of how we make sense of our world.


Reviews


A good start and a confused ending...
Miguel Tamen's book presents a «theory of things» in combination with their different cultural impacts for example in museums and collections in 19th century Europe. The book starts very complex but ends without delivering a coherent theses. This is the main critique after my lecture of the book. The chapters do not develop one into another but Tamen's observations and interpretations remain without a holistic concept. In comparison with other studies with a more historical and genealogical perspective (for example written by D. Maleuvre or J. Siegel) Tamen's book lacks - at least for me - of a coherent theoretical insight. Nevertheless: if someone is interested in "thing theory" I can recommend at least the first chapters.

Lex, legis?
Within this tiny volume of lecture-length chapters bravely stares a provocation to reconsider both why and how (also a little on what) we pursue interpretation. A couple of the chapters serve mealy reading (e.g., Byzantine law and Iconostasis), but the overall argument pleasingly confounds the mellow and perhaps mindless reception of analyses of objects whose interpretations may be completely unnecessary beyond their value as ways of thinking that create like-minded societies. The perspectives of legal scholars, tree-lovers, art historians, and others, who make sense of parts of the world and its culture for the many of us who grow weary of the incessant, silly sallies required to be comprehensively aware, receive attention. Despite a recondite divagation here and there, I thoroughly enjoyed reading this sharp and playful book.


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