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 | | Black Like Me by John Howard Griffin ISBN-10: 9780451208644 ISBN-10: 0-451-20864-1 ISBN-13: 9780451208644 ISBN-13: 978-0-451-20864-4 Paperback 2003-05-06 NAL Trade Find Lowest Price |
Editorials | ||
Product Description In the Deep South of the 1950s, journalist John Howard Griffin decided to cross the color line. Using medication that darkened his skin to deep brown, he exchanged his privileged life as a Southern white man for the disenfranchised world of an unemployed black man. His audacious, still chillingly relevant eyewitness history is a work about race and humanity-that in this new millennium still has something important to say to every American. | ||
Reviews | ||
Black Like Me Great book. It gives you a very different perspective about the opinions of the time. | ||
One book I have never forgotten about! I remember reading this book when I was very young. I'm now 58. I can still remember alot of the book as if it were yesterday. It had a very big impact on me. I couldn't believe how he was treated just by changing the color of his skin! This is the one book that really touched me more than any other book I have ever read. | ||
Black Like Me The book arrived well packaged and in good condition. It arrived in good time. I'm happy with my purchase. | ||
Sad that it's true This book was hard to get into. I was surprised at the difference in how people treated him when he was white vs. when he was black. I think it is so sad that racism is still alive. I know we don't live in a perfect world, but I just don't understand how people can continue to treat certain people with less respect only on the basis of skin color. This book was recommended to me by a professor from my graduate program. I think everyone would benefit from reading this book and taking time to reflect on your own beliefs, attitudes, and actions. | ||
A great historical and sociological read I enjoyed re-reading this book, a nonfiction kind-of-documentary by John Griffin, a white journalist who reports on his travels throughout the South of the US in 1959. During this era of Jim Crow, segregation of Blacks and whites was commonplace in the South, and institutionalized discrimination against Blacks was too. However, what makes Griffin's book very unique is that he traveled in disguise as a black man in the South. The book is an excellent study of many sociological issues and concerns of that time period in the US, and I was particularly struck by the compelling information of racism and sexism that Griffin objectively presents. Griffin introduces the reader to many stereotypes which were used to describe African-Americans during this journalistic odyssey. As with most stereotypes, the stereotypes presented in the book are based on ignorance and misunderstanding of African-American culture. Griffin reports of a certain perverse curiosity that many whites had (and may possibly still have) regarding African-Americans. Unfortunately, Griffin chooses to present the reader with certain stereotypes without attempting to explain them. Such stereotypes, however, need to be carefully examined, in my opinion, to illustrate the dynamic interaction between racism and sexism, and to clearly see how racism and sexism are utilized in Black Like Me and in everyday life as mechanisms used by whites to discriminate against,and often times, victimize African-Americans. Griffin, as a black man, speaks of the numerous encounters he experiences with white people. The vast majority of these interactions occur at night. Griffin writes, "A man [white] will reveal himself in the dark, which gives an illusion of anonymity, more than he will in the bright light." [Griffin, p. 85] Griffin refers to his encounters with white people as pornographic. In conversation, white men interrogate Griffin in hopes that he would reveal some mystic information concerning the lifestyle of sexual behavior of black people. From these experiences with white people, Griffin posits that these individuals believed that blacks were " an exhaustible sexual machine with over-sized genitals and a vast store of experiences, immensely varied." [Griffin, p. 85] Griffin's nocturnal encounters with white men suggest that such sexual perverse curiosity was one means by which white men subordinated and exploited the black male. Centuries-old white mythology is also employed in the book to victimize blacks. That is, fearful white men established untruths which have been used throughout American history to impede African-American progress. White mythology has been used to explain the unexplainable as well as to place the white man above other non-whites. History chronicles how white men used to portray the black male as an animal, a horse, a stallion possessing physical prowess, inexhaustible sexual appetite, and uncontrollable passions. In support of such mythology, Griffin recounts an incident when a white man asked him if he had ever had ever been with a white woman. When Griffin responded that he had never been with one, the white man states, "There's plenty of white women who would like to have a good buck Negro." [Griffin, p. 86] Another established mythological portrayal is of the black female by white people. black women were perceived to be sensual, exotic, and extremely provocative. "...NOTICE!...it was only another list of prices a white man would pay for various types of sensuality with various ages of Negro girls." [Griffin, p. 81] Griffin reports that black women were greatly used and abused by white men, and frequently black women were also mistreated by their own race. Sadly, some black men, when paid a certain amount of money, would even assist white men procure black women and children. In mythological terms, the black man was viewed as Apollo, the black woman was viewed as Venus, and the white woman was viewed as the Virgin Mary. These stereotypes which were devised by white men have not only caused significant problems for blacks, but also have caused problems for white people. Two more frequently employed stereotypes created by white men and given to blacks included the aggressive savage beast, and the docile child inferior to whites in all aspects. Many other stereotypes have been created and utilized by whites in the US to describe blacks, however, the previously mentioned ones are perhaps the most ingrained in the American psyche and the ones which surface in Griffin's work. Although Griffin painted himself black on the outside and experienced many things which African-Americans experienced at that time, his interpretation of his collected data was from the perspective of a white man. Griffin's cultural orientation, ethnic heritage, gender and race were constantly with him at all times even if they were not always visible to the naked eye. Therefore, Griffin was only able to draw a conclusion from his darkened `white' feelings, reasoning, and senses. Griffin's experiment stands as a testament to the wrongs which had been done to African-Americans during the Jim Crow era. I would recommend Black Like Me to anyone interested in investigating how white people perceived and treated African-Americans in the South prior to the Civil Rights Movement in the US. | ||