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 | | Phenomenology of Perception: An Introduction (Routledge Classics) by Maurice Merleau-Ponty ISBN-10: 9780415278409 ISBN-10: 0-415-27840-6 ISBN-13: 9780415278409 ISBN-13: 978-0-415-27840-9 Hardcover 2002-05-03 Routledge Find Lowest Price |
Editorials | ||
Product Description Challenging and rewarding in equal measure, Phenomenology of Perception is Merleau-Ponty's most famous work. Impressive in both scope and imagination, it uses the example of perception to return the body to the forefront of philosophy for the first time since Plato. Drawing on case studies such as brain-damaged patients from the First World War, Merleau-Ponty brilliantly shows how the body plays a crucial role not only in perception but in speech, sexuality and our relation to others. | ||
Reviews | ||
Excellent condition, speedy delivery The book shipped to Toronto Canada within a a week an a half. It is in excellent condition and as described. Thanks a million!!! | ||
Do NOT buy this edition This is a great work of philosophy that I highly recommend. However, do not by any means buy this Routledge edition. The pages of my copy began to fall out the first day I started reading it. I don't know why Routlege would release classics that are so poorly manufactured that the glue binding can't even hold up to a *single* reading. Total scam. | ||
Phenomenology of Perception- Brilliant, timely, everyone should read. This book is a beautiful bridge for those who still adhere to the cartesian gap theory. seating the phenomenal experience of man in and through 'body'...Merleau-Ponty opens the narrow lens of 'mental' perception to include 'the human'. An important work for our evolutionary reach forward. | ||
Breakthough Phenomenology "What is phenomenology? It may seem strange that this question has still to be asked half a century after the first works of Husserl" So says Merleau-Ponty in the opening pages of `Phenomenology of Perception,' perhaps the major work of phenomenology after `Being and Time.' Merleau-Ponty sought, rather brilliantly, to redirect attention to the human body as the locus of our being-in-the-world for phenomenological inquiry. Unfortunately, I am convinced that Merleau-Ponty's efforts to turn the results of his phenomenology into an ethics and a politics are less impressive and important than Heidegger's breathtakingly brilliant attempt to use phenomenology as a means to fundamental ontology. Still, one has to admire Merleau-Ponty's command over biology and the natural sciences. His descriptions of visual illusions and phantom limbs are by now established classics of the field. However, many of his examples are needlessly extensive and dense. Less committed readers should turn to the final chapters of the book, where the majority of his philosophy can be found. As a side note, Routledge has produced an edition here that is positively replete with typos. Surprising for such a reputable publisher. Most readers will find the carelessness on their behalf extremely irritating. | ||
Routledge Murders a Great Work Merleau-Ponty's work is nothing less than a classic, one of the great works of philosophy in the 20th century. It should go without saying, then, that this work should be made available in an up-to-date and scholarly translation. Unfortunately, this is what Routledge has refused to do. Not only does this "new" edition maintain all of the known mistakes and inconsistencies of the original translation (most of which were not corrected when the translation was revised twenty years ago), but it also introduces literally dozens of type-setting errors. In addition to all of the obvious mistakes in punctuation and spelling (e.g., "intelfection" on p. xx; "in a world" instead of "in a word" on p. 129; "deralizes" for "derealizes" on p. 140; "writes" for "writers," p. 163; "Rinswanger" for "Binswanger," note 6, p. 185, and the list goes on and on), you will also encounter such lovely gems as "Bergson's inferiority" (instead of "interiority", p. 67) and "adduction" transformed into "abduction" -- when distinguishing between the two is precisely the point of Merleau-Ponty's discussion (p. 243). In short, an already flawed translation has now been bungled into a bloody mess. If you are reading this book for the first time, you would be well-advised to check the used bookstores for a copy of the earlier edition. If you are trying to use this text with students, lots of luck to you! It is also worth mentioning that Routledge has again failed to include a translation of Merleau-Ponty's original table of contents in this edition, so that many English readers are still unaware that he provided a detailed outline of the entire text to guide the reader. A translation by Daniel Guerriere is available in the Journal of the British Society for Phenomenology 10, no. 1 (1979) - although, of course, the page numbers no longer correspond to this "new" edition. | ||